Witches’ Ethics: To Charge or Not to Charge (2024)

A heated debate often rises when witches of various paths get together. Is it acceptable for witches to charge for teaching witchcraft or doing spells for others? Is it anathema? May witches take donations for spells or barter for occult knowledge lessons? Should magickal application and teaching be free? Should a reasonable fee be acceptable if a witch chooses to charge? The arguments go round and round, eternally. These sorts of questions are a delicate balance between two separate factions in witchcraft.

On one hand, you have a faction who believes that it is an insult to their witchcraft to charge a fee. These witches feel that it is a dishonor to their deities and/or themselves to charge for what they know and can do. They state that the time invested in learning has already been spent and, as such, they should help others learn what they know without charge. They invested time, due to their own desire to learn and they want to pass on this knowledge, solely as a way to give back to the craft. They believe that to teach others is an honor and they accept all comers to magick with equanimity. They feel that if they have the knowledge and power, then they are duty bond to help those who ask for assistance.

On the other hand, you have a faction who believes that, as with any other crafts, charging for their effort and knowledge is justified. Just as a carpenter, artist, or schoolteacher charges for their knowledge, training, and efforts, so should the witch. They feel that their personal knowledge, the energy spent in learning their craft and honing their particular magickal talents was their own and that as they paid for their skills with time, study materials and more, they have the right to charge a reasonable fee for the teaching of others or working magick on their behalf. They feel that if someone wishes to get their needs met with greater ease by having personal instruction, instead of searching out the knowledge on their own, or having spells cast for them, then why not charge. Money is a commodity that makes many things in life simpler to attain, magick falls into this realm for them. Some of these witches feel that exchanging money as a fee for their talents or knowledge is wrong, but they have no problem with using a barter system or accepting donations from the person seeking knowledge or assistance.

So the question remains, should witches charge or give freely?

The breaking point between the two factions comes, most often, at the point of religion. Most of the “freely give” witches seem to be in the camp who consider witchcraft to be their primary religion. Wiccans, for example, tend to mostly be in the “give it away” camp, as opposed to charging for magick and the knowledge their craft contains For those witches who see their practice of the craft as a religion it is sometimes incomprehensible to contemplate accepting a fee. However, those who consider witchcraft to be a practice, or secondary to their religion, tend to be in the fee, barter, or donate camps. They consider the craft an application of skills, intention, and effort, not related to their specific worship, if they have any specific worship, so the issue of a fee does not have the same sense of distaste the other faction feels for fees.

Other reasons for their decision may also depend upon whether or not the person learning or receiving the spell work is inside the witches family, friends, coven, or group. Many witches have an “in is free” and “out is paid” rule, which guides them. Needs versus desires may be a breakpoint between charging and not charging for use of talents as well. Whereas one person may have a serious illness in their family, another may want to find their dream job so they may leave one they dislike. Circ*mstances vary, and most often, so do the determination between charging a fee and giving freely.

Most often, it is a case of “to each their own” when it comes to magickal knowledge and practice. If one feels comfortable charging a reasonable fee for their time, knowledge, training, and energy, it is their call. If others feel duty bound to teach free, that is their prerogative. However, if someone is spending a great deal of time working on spells and teaching others to practice witchcraft, they may choose to charge when they otherwise would not. After all, everyone needs to make a living; if a witch is “working” at spells and teaching that may be considered as their job. Many witches are primary earners; others may help with family financial obligations. Is it right for them to give away what can earn finances for food, clothing, and bills for their family?

Personally, the only thing I charge for are tools and spells I create for others upon request or numerological readings I make for people I do not have a personal relationship with. I sometimes break my own rules, write spells for strangers in need, and cast for new acquaintances on occasion, just because their need is so great. Typically, I tend to share the spells, rituals, knowledge, and beliefs here on the blog for all to see and learn from if they wish to do so. That is my way of honoring my craft. Again, that is MY way… not THE way.

However, if I were to take on a full time student, again, create lesson plans, “labs” of spells and take the time to evaluate their learning, quantify it, and target a plan specifically to that person… I would have no problem with expecting to have my time paid at a reasonable rate. A teaching job is still a job, regardless of the matter taught. I certainly do not expect the teachers educating my sons in high school to work free.

Some witches, myself included, have had the experience that without a modest fee, some pupils tend to be less serious about their studies. Some “free” students have even had the nerve to become annoyed when asked about homework assignments. They are not serious about lessons, because to them, the free lessons feel frivolous and expendable. After all, it was not as if they were paying for the privilege of lessons. I have learned to separate wheat from chaff by charging a fee initially, then, if the student is respectful of the time it takes to plan and execute the lessons, if they try in earnest, the fee may ”magickally” disappear. It is witchcraft after all. 😉

So to recap:

Free: If it comes naturally to you and you feel it is an affront to charge for your gifts, then more power to you, spread the wealth of knowledge freely and free and may you be blessed for it.

Charge: If you have labored long and hard, studied vigorously, learned much, and want to share the knowledge you have gleaned in a one-on-one setting and believe that it is worth an honest restitution for your efforts, then charging a reasonable fee is perfectly acceptable.

How do you practice? Do you charge or give freely of the witchcraft you have learned? As always, when disagreements like these occur, I think it is best to agree to disagree with those who think differently. After all, as with all other things witchy, everyone is entitled to their opinion. No one way is the only way.

As for teaching others, personally, I do not think the question of pay versus no pay is anywhere close to the importance of questioning and/or investigating the ethics and morality of those who approach us to teach them. I want to be assured that the people I teach have a similar belief system regarding honor and accountability before I agree to provide them with the tools and knowledge to work spells and rituals. However, that is fodder for another post!

Witches’ Ethics: To Charge or Not to Charge (2024)

FAQs

What is the witches code of ethics? ›

Most Wiccans accept the so-called Wiccan Rede, an ethical code that states, “If it harm none, do what you will,” and they reject cursing as unethical. After a coven ritual is completed, a meal will often be shared.

What is the moral code of the Wiccan? ›

Moral Code:

The moral code of Wicca, known as the “Wiccan Rede” reads “an it harm none, do what ye will.” In modern English, this interprets to, “If it harms none, do what you will.” The Rede emphasizes the individual's responsibility to prevent harm to others and creates personal responsibility.

What kind of crime is witchcraft? ›

The so-called Witchcraft Act of 1604 served as the primary English law for witchcraft, deeming it a felony. A witch convicted of a minor offense could be imprisoned for a year; a witch found guilty twice was sentenced to death.

What is the punishment for a witch? ›

Witches were burned at the stake

Witchcraft was a felony in both England and its American colonies, and therefore witches were hanged, not burned. However, witches' bodies were burned in Scotland, though they were strangled to death first.

What is the etiquette for witches? ›

You have to keep to the rules. If you suspect one of your neighbours is a witch, do not ever let her have the last word in a conversation. Anything she says must be thrown back at her, before it infects you. And don't let her give you anything, especially anything connected with food, and extra-especially food itself.

What are the three witches values? ›

Analysis. The Three Witches represent evil, darkness, chaos, and conflict, while their role is as agents and witnesses. They appear to have a warped sense of morality, deeming seemingly terrible acts to be moral, kind or right, such as helping one another to ruin the journey of a sailor.

What are the Wiccan rules? ›

The governing rule for determining right and wrong is the Wiccan Rede: "An it harm none, do what ye will." To ensure a positive ethic, the Threefold Law is a guide for living: "Mind the Threefold Law you should, three times bad and three times good." If something bad is done to another, that act multiplies threefold to ...

What are the 8 virtues of the Wiccan? ›

Many Wiccans also seek to cultivate a set of eight virtues mentioned in Doreen Valiente's Charge of the Goddess, these being mirth, reverence, honour, humility, strength, beauty, power, and compassion.

What is pagan ethics? ›

The first comprehensive presentation of contemporary, classical and indigenous pagan ethics. Offers an expansion to traditional ways of thinking and behavioural patterns as well as a progressive way of life in the pursuit of happiness and collective sanity.

Where in the Bible talks about witchcraft? ›

Deuteronomy 18:10-11 – Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead.

Why did witchcraft become a crime? ›

The Puritans believed that witches were people who created a covenant with the devil rather than with God. Therefore, a witch would allow the devil to use her to fight the battle against God. Puritans believed that the crime was not the act of witchcraft, but the heretical bond with Satan.

Which person was most likely to be accused of witchcraft? ›

Women were more likely to be accused because of the church's teaching that women were the weaker sex, seen as more vulnerable to the seductive powers of the Devil. Therefore, accusations of witchcraft became another way for women to be oppressed in early modern society.

What language did witches speak? ›

Latin was the language of the Ancient Romans, a mostly Pagan society until Christianity. Witches are usually associated with Satanism or Paganism, so it would make sense that the language they used was one that was associated with the same things.

What would happen if you were accused of witchcraft? ›

In mainland Europe, most convicted witches were hanged or burned to death. All those found guilty of witchcraft in Scotland by law had to be executed. This was most commonly done by strangling the alleged witch, and then burning their body.

What was the witch's name in the Bible? ›

The Witch of Endor (Hebrew: בַּעֲלַת־אֹוב בְּעֵין דּוֹר baʿălaṯ-ʾōḇ bəʿĒyn Dōr, "mistress of the ʾōḇ in Endor") is a woman who, according to the Hebrew Bible, was consulted by Saul to summon the spirit of the prophet Samuel.

What is the moral of the witches? ›

The most universal message of this book is about shape shifting. Dahl seems to be telling us that if your heart is in the right place, anything is possible. The witches are doomed because they turn the boy into a mouse. They look at him and see a mere boy.

Did the ANA create the code of ethics? ›

In 1926, the American Nurses Association (ANA) suggested an outline of ethical behavior framed in terms of relationships between colleagues, patients, and medicine. A Tentative Code was published in 1940, and the first formal code was adopted in 1950.

What type of evil do the witches represent? ›

Instead, Shakespeare keeps the witches well outside the limits of human comprehension. They embody an unreasoning, instinctive evil.

What is the Witchcraft Act? ›

In 1542 Parliament passed the Witchcraft Act which defined witchcraft as a crime punishable by death. It was repealed five years later, but restored by a new Act in 1562. A further law was passed in 1604 during the reign of James I who took a keen interest in demonology and even published a book on it.

Top Articles
12 Ways to Cheat on a Test Using Electronics - wikiHow
OPINION: Traveling as a college student is worth it
Exclusive: Baby Alien Fan Bus Leaked - Get the Inside Scoop! - Nick Lachey
Odawa Hypixel
Dollywood's Smoky Mountain Christmas - Pigeon Forge, TN
Pga Scores Cbs
Seething Storm 5E
Swimgs Yung Wong Travels Sophie Koch Hits 3 Tabs Winnie The Pooh Halloween Bob The Builder Christmas Springs Cow Dog Pig Hollywood Studios Beach House Flying Fun Hot Air Balloons, Riding Lessons And Bikes Pack Both Up Away The Alpha Baa Baa Twinkle
Blue Ridge Now Mugshots Hendersonville Nc
Knaben Pirate Download
Reddit Wisconsin Badgers Leaked
Nesz_R Tanjiro
Band Of Loyalty 5E
Craigslist Southern Oregon Coast
Ge-Tracker Bond
Quadcitiesdaily
Melissababy
Veracross Login Bishop Lynch
John Chiv Words Worth
C&T Wok Menu - Morrisville, NC Restaurant
Play Tetris Mind Bender
Bill Remini Obituary
Jermiyah Pryear
Olivia Maeday
Defending The Broken Isles
Mals Crazy Crab
55Th And Kedzie Elite Staffing
§ 855 BGB - Besitzdiener - Gesetze
Margaret Shelton Jeopardy Age
Gillette Craigslist
130Nm In Ft Lbs
Isablove
The Posturepedic Difference | Sealy New Zealand
Kids and Adult Dinosaur Costume
Siskiyou Co Craigslist
Truis Bank Near Me
Reli Stocktwits
Chattanooga Booking Report
Snohomish Hairmasters
Ludvigsen Mortuary Fremont Nebraska
Doordash Promo Code Generator
Hkx File Compatibility Check Skyrim/Sse
Caphras Calculator
Sacramentocraiglist
Erespassrider Ual
Marine Forecast Sandy Hook To Manasquan Inlet
Concentrix + Webhelp devient Concentrix
Diccionario De Los Sueños Misabueso
Osrs Vorkath Combat Achievements
Obituary Roger Schaefer Update 2020
All Obituaries | Roberts Funeral Home | Logan OH funeral home and cremation
Fetllife Com
Latest Posts
Article information

Author: Dan Stracke

Last Updated:

Views: 6139

Rating: 4.2 / 5 (63 voted)

Reviews: 94% of readers found this page helpful

Author information

Name: Dan Stracke

Birthday: 1992-08-25

Address: 2253 Brown Springs, East Alla, OH 38634-0309

Phone: +398735162064

Job: Investor Government Associate

Hobby: Shopping, LARPing, Scrapbooking, Surfing, Slacklining, Dance, Glassblowing

Introduction: My name is Dan Stracke, I am a homely, gleaming, glamorous, inquisitive, homely, gorgeous, light person who loves writing and wants to share my knowledge and understanding with you.