To Tithe or Not to Tithe? A New Testament Guide to Generous Giving - Christ and Culture (2024)

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David W. Jones | November 13, 2017

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To Tithe or Not to Tithe? A New Testament Guide to Generous Giving - Christ and Culture (1)

To tithe or not to tithe?

This simple question has been debated in small groups, in Sunday school rooms, over kitchen tables and in textbooks for decades. In my new book Every Good Thing, I address it at length.

We don’t have the space to address the question in detail here, but I’ll simply say this: It is difficult to apply Old Testament tithing laws in our own context. In fact, if we survey the New Testament, we’ll find that it does not prescribe a formal method or fixed amount for believers’ giving at all.

Nevertheless, the New Testament does provide several examples and principles of giving that can guide us in our stewardship and giving. These principles ought to encourage many (if not most) Christians to give far more than 10 percent to kingdom work.

Two of the most important New Testament passages that address giving appear in Paul’s letters to the Corinthian church. In 1 Corinthians 16:1–2, Paul writes,

  • “Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.”

The second passage, which is too lengthy to quote here in its entirety, covers all of 2 Corinthians 8–9 (please, read it!). Using 1 Corinthians 16:2 as a rubric, and appealing to 2 Corinthians 8–9 for support, we can discern five principles of giving from Paul’s instructions in these passages.

1. Giving is to be periodic.

  • On the first day of every week…(1 Corinthians 16:2)

Paul writes to the Corinthian church, “On the first day of every week” (1 Corinthians 16:2). There is ample biblical evidence that the early church met weekly, on Sunday (see John 20:26; Acts 20:7; Hebrews 4:9–10; Revelation 1:10). Paul begins his instructions about giving, then, by noting that the Corinthian believers ought to give when they are gathered together on the first day of the week. Such giving would prevent a lack when funds were needed (see 2 Corinthians 8:10–14; 9:3–5).

Of course, in our context, you may not be compensated weekly; but even if you are paid on a biweekly or monthly basis, your giving could still be periodic.

Generous giving is a tangible expression of our love for God.

2. Giving is to be personal.

  • …each of you…(1 Corinthians 16:2)

Paul continues his instructions to the Corinthian believers by writing, “[let] each of you” (1 Corinthians 16:2). Every Christian ought to give since generous giving is a personal response to receiving God’s grace in and through Jesus Christ (see 2 Corinthians 8:1–2, 9; 9:15). God gave his only Son to atone for sin, to reconcile us to him and to provide eternal life to those who would repent and believe in Jesus. Christ came to earth so that we might become eternally rich through faith in him (2 Corinthians 8:9).

God’s grace toward us ought to be a motivation for giving—it is what Jesus appealed to in the parable of the Good Samaritan—and generous giving is a tangible expression of our love for God.

3. Giving must be planned.

  • …put something aside and store it up…(1 Corinthians 16:2)

Paul directed the Corinthians, “Put something aside and store it up” (1 Corinthians 16:2). Here Paul is calling for thought and intention in regard to giving. Note that Paul does not make an emotional plea by offering heart-wrenching stories. He does not appeal to guilt, nor does he endorse sporadic, impulsive giving of varying amounts. Rather, Paul calls for planned, thoughtful giving.

In the book of 2 Corinthians, Paul also teaches intentional giving as he refers to giving with a willing mind (2 Corinthians 8:12) and references the gift that the Corinthians had previously promised (2 Corinthians 9:5).

4. Giving is to be proportionate.

  • …as he may prosper…(1 Corinthians 16:2)

As he continues his exhortation, Paul says each believer should give “as he may prosper” (1 Corinthians 16:2). Later, in 2 Corinthians 8:3, the apostle encourages believers to give “according to their means.” In other words, each person was to give according to what he or she possessed. People with greater wealth could give more than those with less.

In 2 Corinthians 8:12 Paul teaches the importance of having a heart that is ready and willing to give. He writes, “For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.” Paul does not want believers to give out of a sense of grudging obligation but proportionately, willingly and cheerfully (see 2 Corinthians 9:7). Of course, giving in such a manner is only possible when you understand the gospel and love God more than earthly possessions.

Aheart dedicated to Christ cannot help but be generous toward God and his people.

5. Giving is to be plentiful.

  • …so that there will be no collecting when I come.(1 Corinthians 16:2)

Paul concludes his instructions, “So that there will be no collecting when I come” (1 Corinthians 16:2). Generous giving is a sign of spiritual maturity and sincere love—and here, Paul challenges the Corinthian church to demonstrate the sincerity of their love for their brethren by giving to meet their material needs. In 2 Corinthians 8:7–8 the apostle encourages the church to abound in the grace of giving, just as they abound in faith, speech and knowledge.

Genuine love for God and growth in the Christian life will result in a mature, giving heart. Indeed, a heart dedicated to Christ cannot help but be generous toward God and his people, often (if not usually) leading us to voluntarily give far more than what was required under the Old Testament tithing regulations.

This article originally published on Aug. 2, 2016. It is a modified excerpt from Dr. Jones’ new book,
Every Good Thing.

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To Tithe or Not to Tithe? A New Testament Guide to Generous Giving - Christ and Culture (2)
David W. Jones

Dr. Jones is a Professor of Christian Ethics and serves as the Associate Dean of Theological Studies and Director of the Th.M. Program at Southeastern Seminary. He is the author of many books, including Every Good Thing, An Introduction to Biblical Ethics and is the co-author of Health, Wealth, and Happiness. He comments on the Bible over at redeemedmind.com.

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To Tithe or Not to Tithe? A New Testament Guide to Generous Giving - Christ and Culture (2024)

FAQs

Should we tithe in the New Testament? ›

Jesus thus never commands nor commends tithing among his followers; instead Jesus focuses on the idea of sacrificial giving, whether applauding the poor widow who gave out of her poverty (see Mark 12:41-44) or his command to the rich young ruler to sell everything (Mark 10:17-31).

Why shouldn't you tithe? ›

Why Tithing Is Not Required Today
  • Believers are no longer under the Mosaic covenant (Rom. ...
  • The examples of Abraham and Jacob are not normative patterns. ...
  • Tithes were given to the Levites and priests, but there are no Levites and priests in the new covenant.
Mar 28, 2017

Should we still tithe today? ›

While tithing 10% of your income is biblical, you're not required to tithe to be a Christian. And you're not a bad Christian if you don't tithe. Thankfully, God loves us when we give and when we don't give. And that's key here: We don't have to tithe to earn God's love—because we already have it.

Why did Jesus not talk about tithe? ›

“Jesus merely confirmed that the people he was speaking to were under the Law and that tithing was a part of their covenant obligation. He was not giving instructions to the New Covenant believer. There is no other record of Jesus talking about tithing.

Did the New Testament do away with tithing? ›

Second, while tithing is biblical it is not Christian. This was strictly a practice for the nation of Israel under the Old Covenant which has been fulfilled by Jesus Christ in the New Covenant. Furthermore, we do not see any instruction or example of a New Testament Christian tithing.

What did Paul say about tithing in the New Testament? ›

Paul makes it clear that generosity should be cheerful and voluntary (2 Corinthians 9:6-7). We should not allow the Old Covenant law of tithing to become a stumbling block to embracing the New Covenant's behavior of generosity. Some people may start at 1% and work their way from there.

Did Jesus abolish tithes? ›

Jesus neither abolished nor established the tithe. Tithing (donating 10% of your income to God's temple/priests) was commanded by God as part of his agreement with Israel. It was listed among the 613 commandments that made up God's law for Israel.

Will God punish you for not paying tithes? ›

The tithe is God's law for his children, yet the payment is entirely voluntary. In this respect it does not differ from the law of the Sabbath or from any other of his laws. We may refuse to obey any or all of them. Our obedience is voluntary, but our refusal to pay does not abrogate or repeal the law.

What does God say about tithing? ›

The Bible is very clear in Leviticus 27:30 where it says “A tenth of the produce of the land, whether grain or fruit, is the Lord's, and is holy.” And Proverbs 3:9 (NIV) says, “Honor the Lord with your wealth, with the first fruits of all your crops.” It's critical to recognize that tithing was central to God's law.

Can you tithe time instead of money? ›

But that's not possible for a lot of people when they're digging their way out of debt or going through a tough financial season. In this case (and really, in any case), giving your time is an excellent way to give a little extra. But at the end of the day, serving isn't meant to replace the act of tithing.

What does the New Testament say about tithing kjv? ›

Tithing is only mentioned a few times in the New Testament, generally in discourses between Jesus and various Jews as a negative that they were placing 'tithing' above humility and truly following God. Luke 18:12 “I fast twice a week; I give tithes of all that I get.

Is tithing part of the New Covenant? ›

The Law doesn't have the power to produce genuine faithfulness to God, but grace does because it changes the heart. Under the Old Covenant you are forced to pay tithes, but under the New Covenant you give your tithes to God voluntarily because you're captured by Him.

Will God still bless me if I don't tithe? ›

When we tithe we are acknowledging that He is our source of provision and blessing. It is also important for you to know that today as believers, even if you are unable to tithe, God still loves you and you are still the righteousness of God in Christ Jesus.

What did the apostles say about tithing? ›

The Apostles did follow Jesus in teaching Christian stewardship and giving, but did not teach that tithing is obligatory on Christians. Following this teaching, early Christians joyfully gave far more than 10% (Acts 2:44, 45; 4:32-37).

What church does not believe in tithing? ›

For the most part, neither Protestants nor Catholics believe tithing is a requirement of faith.

What does the New Testament say about giving? ›

2 Corinthians 9:7 (NIV)

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

Is tithing required in the Old Testament? ›

The tithe was an obligatory offering from the law of Moses requiring 10 percent of an Israelite's firstfruits. Because God provided the harvest, this first part was returned to Him. It was a reminder to Israel that all things we have are His. It was a show of thankfulness for His provision.

Can I give my tithe to the poor instead of church bible verse? ›

In the New Testament, neither God nor Jesus commanded anyone to tithe money. But we are to love each other and “…as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” Galatians 6:10 (NIV). “Doing good” would include giving money to the poor.

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